As we continue to examine preaching and the preaching imagination, let’s turn again to Mark’s announcement in Mark 1: “…after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near, repent, and believe in the good news (1.14-15 NRSV).” Previously we took a brief look at what it means that Jesus’ proclamation occurred, “after John was arrested,” but the next statement is equally as thought-provoking. It is a statement about location and speech; “Jesus came to Galilee, proclaiming the good news….”
I note here that Jesus began his teaching in a place of His own choosing, but more importantly, He began His preaching to an audience of His choosing. I have noticed that a great deal of contemporary preaching is aimed at people and populations that are not present in the room. I once had a mentor tell me about a 25-year standing men’s prayer group. Early on the group decided to talk only about themselves. At no time were they permitted to talk extensively about their wives, work or children. The rule: Don’t talk about people who aren’t in the room. Another way of saying this is “take responsibility for you own stuff.” It is a move to end the deflection and obfuscation that all too frequently occurs within groups. While keeping the world outside of church building ever-present and a pressing concern of our worship, I’m arguing that the preaching event should address the people in the room.
Preaching should announce the good news with which the present hearers must deal. Too much preaching talks about “those people,” the people that “aren’t us.” I recently heard a TV preacher railing against federal, “activist” judges. I immediately wondered: How many federal judges are members in his congregation? In the end, preaching that launches attacks or feigns “concern” for people not in the room is largely useless and oftentimes far more reveals the self-righteousness of the preacher and the perceived “goodness” of the congregants than announcing the good news of Jesus. Unfortunately, this move contributes to the divisions and distance between those inside the church and those not yet inside; adding to human nature’s “us-versus-them” tendency.
Jesus announces a public word! No person or population is excluded and/or targeted. God’s will for the one is God’s will for all. No “us” and “them.” He is not trying to scandalize “them,” He’s scandalizing us “all.” He’s not offering freedom and hope to “us,” but freedom and hope to “all.” Therefore those within the room, should hear in the proclamation a call to make those outside the room both their destination and ally, rather than the opposition and enemy. The word is for all, entering the world through the ears of those who have already heard the word.
What if modern preaching approached its task as Jesus did, reversing the typical, “us-versus-them” orientation and called the church to deal forthrightly with her call – which is to announce “good news” to the all rather than proclaiming bad news just for the people we don’t like? Nietzsche commented, “the harm the good do is the most harmful harm.” He meant that good people, coming to believe that they possess goodness – by contrast, those who differ must be preternaturally evil – do violence because they do not consider the potential for their own evil. This, to me, is why, preaching must resist polarizing narratives that target and divide those within the ecclesia from those without. We are all, and at all times, in need of “the good news.” That, this Sunday, is what you should preach.